Bambalwa abantu abazi ngayo, kepha izithende eziphakeme zazingadalelwanga ekuqaleni kwabesifazane. Isibonelo, izicathulo ze-Labutena namuhla ezinezinyawo ezibomvu ziphefumulelwe ngumshayamthetho wemfashini ovelele ezithendeni eziphakeme zalezo zikhathi - inkosi yaseFrance yaseLouis XIV. Wamukela umthetho wokuthi kuphela amagceke akhe angagqoka izicathulo ezithendeni ezine-red sole.
Isisusa sasilula - ngakho-ke abantu bekhulu le-XVII kwaba lula ukuqaphela ukuthi kunomuntu onelungelo, onelungelo legceke lenkosi.
Kepha njengoba ukuthambekela okunjalo kwemfashini kusakazwa phakathi kwe-aristocracy yabesilisa ekhulu lama-XVII, abakwaSulumane babhekana nale nkinga - babedinga ngandlela thile ukuthola ukwakhiwa kwezicathulo, ezazingakaze zenzelwe ukuhamba.
Abaningi bangaba nombuzo ofanele - ukuthi yiziphi izicathulo ezishiwo, uma kungenjalo ukuze uhambe kuyo. Iqiniso ngukuthi izicathulo zezinyawo aziwona amakhosi, kepha amaPheresiya, athathwe njengesisekelo. Eminyakeni eyandulele yabamahhashi be-Persian Army, eyalwa noMbuso Wase-Ottoman, yasebenzisa izithende eziphakeme. Futhi bakwenza nhlobo ubuhle, kepha ukuze badubule ngokunembile nge-saddle yamahhashi.
Lapho isosha livuka ngama-stirrups, izithende zamsiza ngokuthembekile. Futhi, uma umuntu ngasikhathi sinye emi ezinzile, angadubula ngempumelelo eLuka.
Njengoba ukunambitheka kwesimo sezicathulo sasePheresiya esingajwayelekile esisakazwa ngaphesheya kweYurophu, ngeshwa, ama-aristocrat acebile aqala ukusebenzisa izicathulo eziphakeme kakhulu ukuba abheke "izimpi" ezinesibindi "." Ukuphakama kwesithende kwanda kakhulu kuqhathaniswa nezicathulo zasePheresiya, futhi kwangeza udayi obomvu obizayo, owadala ukuhlangana ngempi. Ngokushesha kwasheshe kwaba yimfashini ye- "Pisk" Male.
Abesifazane bamane balandela lesi sibonelo, lapho phakathi kwekhulu le-XVII, "i-Androgine" ethandwayo yimfashini ejeziswayo. Ngakho-ke, abesifazane baqala ukukopisha izakhi zezembatho zesilisa ukuba "banikeze ubudoda" ekubukekeni kwabo.
Futhi akunandaba ukuthi izicathulo ezinjalo zazingenzeka ngokuphelele ekuhambeni, ngoba abacebisi abacebile bekuqabukela bathuthuke ngezinyawo emigwaqweni yodaka yaseYurophu yekhulu le-XVII.
Ngakho-ke kungani amadoda ayeka ukugqoka izithende eziphakeme, uma beke baba nemfashini, futhi abesifazane abakwenzanga. Nge-Epoch of incane, umphakathi usunengqondo futhi ukhetho ngokwengeziwe enikezwe imfundo, hhayi "isikhundla esinamalungelo". Amadoda awanangqondo nje ukuba abukeke abukeka kahle futhi agqoke kahle, kunalokho ancamela ukuba asebenze ngokwengeziwe, alula futhi asebenza. Lokhu ekugcineni kwamkhulisa lokho okubizwa ngokuthi "ukubulawa kwabantu abawesilisa okuhle" ngekhulu le-XIX, into engokomlando eyabeka ithoni yezingubo zabesilisa emakhulwini eminyaka alandelayo.
Ngakho-ke, izithende eziphakeme, izicubu ezikhanyayo kanye nokungalingani kwesigaba, wakhetha izingubo ezimnyama ezilula, intamo yentando yeningi kanye nozincomo kanye nezinxhobo. Kungaphikiswa ukuthi ubuntu bemfashini besilisa nabo empeleni banyamalala ngalesi sikhathi.
Yize ngemuva kokuvuselelwa kwesiFulentshi okwesikhashana ngemfashini yabesifazane, izithende ezimfushane zazithandwa, ukushintshwa okusha okuya endabeni engokoqobo bekungasabhebhetheli kubo bobabili abangowezona. Abesifazane ngaleso sikhathi babetholwa njengokomoya, onemizwa futhi befundiswe kabi. Lokhu kwaba yisisekelo esingokomlando ukuthi kungani abesifazane beqhubeka nokugqoka "iziwula" eziphakeme "eziphakeme, namadoda - cha.
Ngokufanayo, izithende eziphakeme zaphenduka ithuluzi lokuphambuka kocansi lobulili. U-Elizabeth Semmelhac ovela emnyuziyamu we-shoe bata ukholelwa ukuthi wawuphakathi kwekhulu le-XIX abantu abafake isandla eqinisweni lokuthi izithende eziphakeme zaqala ukuhlotshaniswa nokukhanga ngokocansi. Ngemuva kwakho konke, ngaleso sikhathi, izithombe zamamodeli anqunu ezicathulweni eziphakeme kakhulu zazithandwa, ezazinyatheliswa ku- "spicy" eVictoria Postcards.