UMaxim Aleksandrov uthi lo ngumbhalo olula, kepha kubuhlungu ngeqiniso! Sizame kimi, futhi ngafunda nesixuku sabangane. Bheka futhi unama-fries akho. Ngubani ofaka isithombe se-userpic nge-tube, futhi ngubani "ngingubani omuhle osebeni kahle"?
Eqinisweni, hhayi ngaso sonke isikhathi i-userpike engosinithi yezenhlalo isho okuthile. Kwesinye isikhathi i-blogger ithatha isithombe sokuqala esifanekisiwe futhi ibambelele ku- "avatarar", bese icabanga ngaye. Ezimweni eziningi, ukukhethwa kwama-userpics kuyinto ebalulekile yokuzihlola, ukuzama ukusho Emhlabeni ngawe (akuhlangene ngaso sonke isikhathi ukusho ngqo engikufuna, kunjalo). Lesi sithombe siyasetshenziswa, lapho i-blogger isho ukuthi ibaluleke kakhulu kuye uqobo. Icala elibi kakhulu - lapho into ebaluleke kakhulu ukuba yisakhamuzi (ifulege izwe elithandekayo ekhoneni) noma isikhundla sezepolitiki (imibala ehlukahlukene ye-Ribbon). Uyabona, umuntu ubonakala ebaluleke kakhulu ekuchazeni uqobo ukuthi uyisakhamuzi saseSweden! Kakhulu. Kungcono kangcono futhi unolwazi - umsebenzisi lapho i-blogger iboniswa khona umsebenzi ayithandayo. Lapha unezicabucabu zakhe zenkukhu - futhi kuyacaca ukuthi unokuzilibazisa okuthokozisayo. Lapha uyakhasa edwaleni - yebo, uthanda ukukhwela izintaba, kusho okuningi ngomuntu. Kepha unezingane - futhi kusobala ukuthi, okokuqala, uyazithanda izingane zakhe, ngokwesibili, uchitha isikhathi esiningi kuwo.
Kuliqiniso, muva nje ngiqale ukulimaza ama-userpics babagijimi. Uyabona, ungagijimeli-ama-PROS, ubuze izindawo eziphakeme kumaMarathons noma uhola abaqeqeshi, kodwa nje labo abagijimisa inqwaba yezempilo ekuseni noma kusihlwa. Sebephenduke baningi muva nje; Futhi cishe ingxenye yazo kanye nama-userparics azibeka ngokwazo - esebenza kahle, futhi uhhafu webhulogi uvalwe ngemibiko ngokuqeqeshwa. Benza kanjani empilweni empilweni? Ingabe ukunyakaza kwasekuseni - okuthakazelisa kakhulu ngosuku lwabo? Kubukeka sengathi ukugijima sekuvele kuthathwa njengokungeyona indlela yokugcina ifomu lomzimba elifanele, kepha ilitshe. Futhi okufana kakhulu neqiniso lokuthi bahlotshiswe emjondolo we-endorphine, futhi la ma-userpics afana nezithombe ezivezwa yi-blogger eboniswa yithebhulethi eyintandokazi. Kepha abasebenzisi abasebenzisa izithombe ngogwayi futhi, ikakhulukazi, amashubhu, eqinisweni, batshele umhlaba ngokungathembeki kwabo. Njengoba izingane eziningi zibhema zibonakale zimdala futhi zinolwazi ngokwengeziwe, ama-blogger amaningi athatha ama-userpics anjalo ukwenza umbono wabantu abadala abaqinile. Kulezi zinsuku, ngemfashini, eyeve eshumini laphakade, ukuze "ababhemayo" baba mncane. Ingxenye yazo kumane nje kukhathazekile ngalokho abangakuthatha ngokungathi sína kubo (babukeka bemncane kakhulu? Yaziwa ngokuziphatha kwabo okungenakuzithoba?) Ingxenye, sebesuvele bephelile ngokungenakuphikiswa, futhi banqume ukuthi Kwakudingeka ukujabulela izinzuzo zakudala asebekhulile (futhi zinjalo. Ukwenza, ngokwesibonelo, kunoma yimuphi umfana omkhulu "ongakukhumbula, insizwa, cishe amashumi ayisishiyagalolunye ?!")
Umgomo ofanayo wama-perserpics ngezikhali noma kumayunifomu ezempi (kwesinye isikhathi i-simulacre isetshenziswa ngendlela ye-beer mug enkulu kanye ne-rush ebonakalayo). Kuyakufanelekela umsebenzi wokwazisa umhlaba "Ngiyingozi", noma, njengenketho, "Nginentshisekelo emlandweni wamasosha" (noma kunjalo, cishe njalo imiyalezo eseduze). Ukuxhumana nabantu abanjalo, kuyadingeka ngempela ngokuqapha, kepha hhayi ngoba bangabuza intamo, kodwa ngoba bacishe bakhonze, bathambekele kumasosha aseSumoruk (amahlaya ngama-hipsters, ama-yeps) Futhi ukubalwa kwamagama (okufika ku-Tolls -Talemizi, kanye ne-eYersors-Caloca, bahlala bangiphazamisa). Kulimale. Uma ngabe usemakhasini anezibuko - lesi yisithunywa esicacile. Ezihlangeni noma ngamehlo avaliwe - futhi. Uma ushayela imoto yakho (noma cha) - ikakhulukazi. Ukumamatheka okubanzi kuwuhlobo "lokubhema ishubhu kunalokho," umzamo wokubheka umncane kunokuba uzizwe. Kepha uma ubuso bakho buhlanekezelwe kwi-userppic (uyamemeza, uzenze, ukhiphe, ukumemeza, ukudonsa amehlo akho, i-faispalm, njll. "Kungenzeka, maningi, ungakufihla. Nge-vain eyinkimbinkimbi: ukwakheka kwempumulo, i-chin namashiya kukhuluma ngawe kubantu abangaphansi kwendlela yokuthambisa kwakho. Ngendlela, uma "izithombe nezingane" zivela esigabeni se- "hobbies, ukuzilibazisa", bese kuba ngumsebenzisi I-blogger iboniswa "nengxenye yakhe yesibili" ukuphoqa ukuthi ukufuna lokhu "uhhafu" kwakunzima kakhulu futhi kugcizelela ukuthi umsebenzisi manje ubonakala ubikwa (hhayi ukuthi "aqhosha") ngaphambi kwendlela ephumelelayo ye Ukufuna. Uxolo, kahle, ukuhalalisela futhi ufise inhlanhla. Uhlobo ezimbili ezifanayo zomsebenzisi, ikakhulukazi oluvame kakhulu phakathi kwamantombazane: "Amahlumela wesithombe" (Nasi izifanekiso ezinhle zazo zomuntu esithandekayo) kanye "nezithombe ezivela eholidini." Kuzona zozimbili lezi zinto, kuyacaca ukuthi i-blogger ibona ngokwakhe amahle futhi iphumelele (abesifazane bavame ukubonwa njengezici ezihlobene nalokho) futhi bafuna ukwazisa ngakho. Kwesinye isikhathi kuyiqiniso. Mayelana nalaba bantu kunzima ukusho okuthile, ngoba bachitha amandla amaningi okwakha isithombe sabo (okungukuthi, ukufihla iqiniso). Kufanele ngithi nzima kakhulu nabo lapho beyeka ukuzizwa bephumelele futhi behle. Akukho okuwusebenzisayo njengo-WorserPick hhayi isithombe sabo, kodwa, izibonelo, ama-movie athandekayo noma amahlaya ahlekisayo (noma afundwayo ) UZVerllushk. Ukubahlanganisa zonke izimo zengqondo ekuxhumaneni nomphakathi kanye namabhulogi njenge-masquerade, lapho abanakho okuningi ukuze baziveze ukuthi badlala kangakanani iqhaza (okuthi, lapho, kungashintsha kalula komunye). Kubo, kumnandi kakhulu kunethuluzi lokuxhumana nabantu obajwayelene nabo. Ikusasa, okuncane kunakho konke ukwethenjwa okufanele abantu abanakho kuma-perserpics - "Photo on a Passport"Ibheka kwikhamera, ukuvezwa kobuso kuthulile, ingemuva alithathi hlangothi, izingubo kanye ne-hairstyle - iso alibambeki ngokuthile. Kwesinye isikhathi yibantu nje kuphela, engenamqondo ngokuphelele, isiqhwaga esimangalisayo. Kepha imvamisa bafihla okuthile okumbi kakhulu futhi besaba kakhulu le mfihlo yokukhipha. Zesaba!
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