Uma ucabanga ukuthi kunemindeni engenawo amathambo egumbini lokulala, kungenzeka ukuthi awukhulumi ngomlando wakho wezihlobo.
Futhi sabacela labo bafundi abatshele, bahlanganyele izindaba nathi.
Umkhulu waba nomngane omkhulu lapho umngani efa, umkhulu etafuleni wakhumbula, lokho ayekujabulisa: Kusho ukuthi, wake wabuya emsebenzini emsebenzini, kanti uKatya waseKatya (ugogo, unkosikazi wami) ulala embhedeni. UKatya ngesabekayo embozwe ngengubo, kanti uGene wagxuma wathi: Ngabe sikudlalile upholile? Ngikubone uhamba, weqa futhi lapha! Ukudweba okupholile? Futhi ucabangani?
Nansi uhlobo oluhle kangaka
Kwakuyisihawu kugogo. Konke etafuleni kwadlula amapuleti. Kwakunjalo-ke umalume wenjabulo, yini.
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Kwaphela iminyaka eyishumi ngithole le mibhalo enganginabo ukuthi umama wayenomyeni wakhe. Ngokushesha, ekushiseni kwengxabano, umama wabika ukuthi ubaba naye wayenomndeni nakwenye indawo kunezingane ezimbili. Kamuva ngafunda umama, khona-ke mina, ukuthi lapho ngizalwa, ubaba wahamba ngenjabulo futhi wenza ingane ngomalume othile. Yamukelwa, yanikeza igama lakhe lokugcina - lalitholwe ngengozi efayilini lekhadi lomtapo wezincwadi womculo wedolobha.Futhi namanje imfihlakalo, engavulwanga kuze kube sekupheleni ... uPapa wayengukuthi, kubonakala sengathi, umzalwane, ongaziwa ngaye. Ngandlela thile ezithombeni ezindala, wakhombisa umama wakhe nomfana. Ngabuza: "Ngabe nguwe?". Uphendule wamangala futhi waba namahloni: "Cishe i". Ngabamba amahloni akhe iminyaka eyishumi futhi angingenanga embuzweni, kodwa angizange nginginike impendulo, futhi ngisakhumbula intukuthelo yami yangaphakathi, kungaba kanjani ... Cishe. Noma cha noma cha. Kungani bekufihlile, ngiyamazi ...
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Ubaba wami phakathi kwecala, echaza ukuthi kungani intombazane ingadingi ukugqoka futhi i-linger kule nkampani, yatshela ukuthi banabangani ntsha badlwengule intombazane yale ntombazane (mncane kunami njalo!) Bengilokhu ngingubaba ojwayelekile! Okuthi lapho ngihamba ngithenge u-ayisikhilimu! Ngikhiyiwe egumbini lokugezela ngikhala, futhi wathulisa ngemuva komnyango, ukuthi kwakuyisikhathi eside ...
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Udadewethu wesibili uPapa eneminyaka engu-50 wathola ukuthi wadideka esibhedlela nentombazane evela komunye umndeni. Ngoba lokho kwathola isifo sofuzo, okwakungasekho omunye wabathandekayo.***
Umama umama wehliswa ngaphambi kokuba afe, futhi umama wakuqinisekisa ukuthi uyise wazalwa evela kugogo nomlimi wakhe, ngoba wayengafani naye - phezulu, ophakeme, onesikhumba, ukukhanya. Kwavela - isiLatvia somakhelwane. Indaba efanayo futhi kwakunguMfowethu, ongeyena nonke evela kuYise futhi futhi uhhafu weLatvia!
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Umkhulu wami ekushiseni kwengxabano wabulala udadewabo, futhi umndeni wakhipha konke ngengozi. Wayengu-Eleven, wayeneminyaka eyisishiyagalombili. Ngiphule ikhanda ephaketheni lami ikhanda, ngishaye ngishaye, akazange ashaye, akazange afe ngenxa yokushaywa kokuqala, futhi ekugcineni kwakungekho lutho. Kunzima kimi ukuxhumana naye. Wayehlala engacasuleki empilweni ebanzi, kodwa isimilo ngokwakhe asingididali ...***
Ngifunde iminyaka engu-15 kuphela lapho umkhulu, uyise kababa, phakathi nempi (walwa ebuthosweni saseSoviet) weza emvelweni, kwathi lapho eya ekamu, washintsha amadokhumenti nabafileyo Njengomfana (lezo zingxenye ezisendaweni bekungezona). Kuyavela, sonke singabazukulu bakhe, siphatha isibongo somunye umuntu. Futhi bekufanele kuhluke ngokuphelele. Kepha angizukushintsha.
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Eminyakeni eyi-10 ezwa ngengozi (umama etshelwe egumbini elilandelayo, ecabanga ukuthi ngilele), njengoba ekhulelwe ngokuqinile (izinyanga eziyi-8), eshintsha ingqondo yakhe futhi anikeze ukufumbathisa udokotela kwenza ukuzalwa kwengane. Ingane yazalwa iphilayo futhi iyafa esikhwameni sayo.Eminyakeni ethile kamuva, yezwa ku-anti mfuba wafuna ukukwenza ngokukhethekile, nangenyanga yesi-8 yokukhulelwa. U-anti uhlakazwa ngokuthi uzothanda. Futhi bengicabanga ukuthi konke okusebuntwaneni bami ukuthi kungani umama wami engeyena umalume wami engimthandayo.
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Angibonanga, kepha kuqhathaniswa. Umama ubelokhu esesimweni sokuthi "Mina ngiyimithetho eqotho kakhulu." Uhlobo "lwalushadile, umyeni wakhe waphuza - wahlukana, wahamba, wahlangana noyihlo, washada." Kwakungumfowethu omdala kuphela oshonile ngaphambi kokuzalwa, futhi wayene-mammia, hhayi isibongo somyeni wakhe.
Eminyakeni eyishumi nantathu, ngabona ukuthi kwakunjalo - ukwahlukana, kwabeletha ingane komunye umuntu emshadweni, ingane yafa, yahlangana, yahlangana futhi yahlangana nenyanga yesishiyagalolunye kuphela (umshado Usuku ngo-Ephreli 15, ngazalwa ngoMeyi 2). Khona-ke ubaba waphikelela ekugcineni.
Futhi-ke wonke umbhoshongo womoya "izingane zizalwa emshadweni wabantu ababili abanothando, futhi izingane ezikhohlisayo zingezinhle noma zabantu ezixakile," zibhidliza ekhanda.
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Umama nobaba bahlukanise nhlobo ngoba bebengaqhathaniswa nezinhlamvu. Kwavela ukuthi ugogo omncane nokokulungiswa kwaqala wanikeza umama ukuba ashade nesithandwa sakhe, kwathi lapho esehlukanisa le mpi, ugogo wanquma ukuzama injabulo yakhe futhi ayenga umyeni wakhe asekhethwe ngunina. Kepha waphenduka, wamsinda ngobuwula. Futhi ukwahlulela ngokuziphatha okungafani nokwenza ngokobulili kwendoda yesithathu, naye wayeyisithandwa sikagogo.***
Ukugcwala kwami kwandala ngaphambi kokuba impi iphothule esikoleni sezokwelapha, futhi lapho yathola okungcono kakhulu empilweni yakhe nentombi yakhe. Ake sithi igama lana. UTuunka uhambe ekuseni ashade futhi akazange asebenze ngokukhethekile, futhi uYana waya kufunda okwengeziwe - kudokotela. Futhi ngo-1941, ukuba nobubi, waya phambili - ukuzosebenza esibhedlela sasensimini. Kwakushade - osebenza naye. Ake sithi wabizwa ngokuthi uBoris. Kwathi ngo-1944 kwalimala. Esiswini. Ngabona ukuthi ngakwesokunxele esiswini - kuyamangaza ukuthi wasinda kizo sonke, isikhafu esibi esiqinile - uMesta. Waqoqa umyeni wakhe. Eqoqwe, kepha ukuzalwa kwezingane zakhe kwafakwa ngaphandle. Ngo-1945, bamukela umfana we-sirotom wonyaka ominyaka yonke (amaJuda - amaJalimane, umzuzu). Futhi wabuyela ekhaya nengane.
Akekho owatshela noma yini - "Ngesihloko esithi" Kwakunabantu ababili: ubaba noDade Boris. Yebo, ngokweqiniso, ozakwabo bonke njengabakhethile ama-Muscovites ababone le ndaba "kusuka kuye nakuthi". Ngisho nabazali bebengazi: UBoris noJana wanquma ukuthi "ulwazi oluningi lusizi oluningi."
Kepha uma kwenzeka, sasuka eMoscow saya kwelinye idolobha - ukuze singawela nalona osebenza nabo kwangaphambili. Umfana wakhula ngendodana yakhe, futhi kwanqunywa ukuthi asho lutho kuye.
Kudlule iminyaka, uYana waba udokotela ohlinzayo, ikhanda. Umnyango esibhedlela seCity. Indoda, eyaqhubeka nodokotela wezempi, yaphenduka jikelele. Indodana yaqanjwa ngokuthi uBaba, yaba ngudokotela, futhi yayifana kakhulu nabazali bobabili. Akungabazeki iminyaka engama-50 - umdabu, nabazukulu - ikhophi likamkhulu wakhe nogogo wakhe!
Bese kufawela uYana. Futhi cishe ngokushesha kuye - i-boris. Futhi udadewabo kaBoris, hhayi ngenhlanhla nakancane, kwathiwa uBoris Jr., Ukuthi wayengeyena abazali bakhe kubazali bakhe. Futhi kufanele inikeze konke okusele kubazali kuye - iyithuluzi elifanele lomfowabo. Futhi wamchazela impela ukuthi kungani engeke abe yindodana kanina. Le ndoda yayishaqekile.
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Ugogo omkhulu wayesemncane impela lapho umyeni wakhe wokuqala ebanjwa. Usafundwa e-Gymnasium. Wamema othisha bakhe ababizayo, wafundisa indlela enhle ...Kepha lapho indodakazi izalwa, futhi ugogo kaMkhulu wayekhulile, waphunyuka komunye umuntu, esebenza izimfanelo eziphakeme. Nendodakazi ndawonye.
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Ngenkathi ugogo eseyintombazane encane futhi esebenza njengomthengisi esitolo sasemakhaya, umqondisi wesitolo wamyalela ukuthi azothatha izimpahla ehlathini. Isitolo esikhiyiwe saphanga, ugogo wanikeza isikhathi sangempela, futhi wayevele ekhulelwe futhi wabeletha indodakazi yakhe yokuqala ngqo endaweni.
Isigameko sesibili senzeka lapho enamadodakazi amabili 16 kwathi iminyaka emibi eKuban. Omunye wabangane bakhe ojwayelekile oneminyaka engama-35 weza kuye ekhaya lapho kwakukhona amantombazane kuphela. Wadlwengula uMkhulu. Akazange amelane ikakhulukazi, ngoba wayesaba ukuthi uzothatha omncane.
Lapho umama wabo ebuya, wazama ukumenza umngani wakhe ashade nentombazane edlwenguliwe. Wenqaba, akazange amemezele amaphoyisa.
I-Tee iyonakaliswa impilo nokuzethemba. Ngenxa yalokho, waphuma waya emahoreni okuqala amnandi ka-Uhager analse ngemuva komngane wami, okwakuyisidakwa (njengomndeni wakhe wonke) nayo yonke impilo yakhe yajoyina umkakhe ukungasebenzi kahle.
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Umzala kamama, u-Alkash. Ngokudakwa ngabangane bokuphuza babulale injabulo yendawo basithobela ngomlilo. Futhi wadla. Ihlala nge-cannibalism. Nginohlobo oluthile lwesabekayo kule ndaba, ngambona ebuntwaneni, futhi ngakhuluma naye. USergey igama lakhe ngu. Okujwayelekile njengoku ...***
Kusukela ebuntwaneni, wayazi ukuthi umkhulu wami omkhulu walengisa lapho ugogo esemncane, kodwa wayengajule kakhulu ngalesi sihloko. Bathe, bathi, Ufuna ukucela ugogo omkhulu, njengoba behlangana, uyakuthanda ukukhuluma ngakho, kuphela ngokufa kwakhe angazi, akathandi ukukhuluma ngakho. Wayazi nje ukuthi ngemuva kokushona kwakhe kuphela, izihlobo zakhe ePoland zazifuna ukusekela ukuxhumana nogogo omkhulu, ukubhala izincwadi zabhala, kepha ngasizathu simbe kabafuni. Sonke sonke isikhathi sikhononda ukuthi uMgogo kaGreat - wagqekeza ezihlotsheni zethu phesheya.
Kakade ngemuva kokufa kukagogo omkhulu, ugogo wakhe wathi kungumuntu oshonelwe emsebenzini. Emva kwalokho wazilengisa. Kodwa-ke, ugogo omkhulu wenqabile ukuxhumana nezihlobo zakhe, wesaba ukuthi uzomsola, kungani - akaziwa. Ngosuku lokufa kwakhe, njengoba kwenzeka, wathatha omunye umkhulu, kepha ugogo omkhulu wabuza ukuthi ukuphi, bathi, Wamhola. Ngenxa yalokho, wahamba yedwa, njengoba kwenzeka ngemuva, ukulengiswa.
I-athikili elungiselelwe uLilith Mazikina
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