Inkulungwane ye-XXI idlula phantsi kophawu lwentengiso. Waba yi-OMNIPIPERE yokuba namhlanje ilityelwe ngokulula ukuba kubekho ixesha apho kwakungekho nto ininzi. Umzekelo wokuqala wentengiso namhlanje ubekwe kwiMyuziyam yaseBritane eLondon-Le yipaplori evela kwi-Egypt yase-Egypt, kwaye ukukodwa ukuya kwisixeko sokuqhekeka.
Ukuqonda okubhaliweyo kolu papiru ngeminyaka emininzi iminyaka engamawaka amawaka, ababhali-mbali, bemangalisiwe, bafumana eyona rekhodi yakudala ngokubhekisele kwimbambano phakathi komqeshi kunye nomqeshwa.
Amaxesha esikwere ngeebhodi ezikhanyayo kunye nabakhenkethi ezitratweni
Isicatshulwa sithi umthengisi othile ogama linguHapu ulungele ukubonelela ngebhaso ngegolide komnye umntu owazisa indawo yesaboka iSiema kwaye iya kubuyisela esitolo.
Kodwa oku kukude kakhulu. Kuyabonakala ukuba, e-Egypt yamandulo yayisazi ngentengiso. Ekupheleni kwentengiso yakhe, i-hap ayizange ilibale ukongeza: "... kwivenkile, apho eyona nto ilungileyo inaliphi na ilaphu."
Isixeko saseMoumemental yeFiva
Ukunyamekela intlalo-ntle yamakhoboka yayikukude kakhulu kwisimo sengqondo esibalulekileyo sesibhengezo, kuba umthengi onokubakho akazange afunelwe kwisibhengezo salowo usindileyo ikhoboka lakhe, kodwa umda wamehlo akhe uza kubamba kwindawo ethile IPhilas ithengisa ngokwenene ilaphu.
Kukholelwa ukuba ixesha leephiramidi kwaye uFaro waqala ngaxeshanye nokuvela kwentengiso. Kwaye yayingeyiyo yonke loo nto "ilahlekile" intengiso, ebonwa ngabantu namhlanje. Ngelo xesha, imiyalezo yentengiso ayibhalwanga kuphela kwipapile, kodwa inqumle ezindongeni kunye nemiqondiso yentsimbi. Apha, ewe, le powuli yentengiso yayinganxibi.
Ezona mpawu zidumileyo zenkcubeko yase-Egypt
Nangona kunjalo, ayizizo zonke izazinzulu ziqwalasele lo mzekelo indala indala yentengiso esandayo. Umzekelo, uAnthropologist Alan Aphus ukholelwa ukuba ifumanekile kwiMesopotamiya yamandulo inokuba mdala kakhulu kune-fiv.
U-Ames ufumene uphawu ngomfanekiso weqela lomfazi ophethe ijug enezinto. Ecaleni komfanekiso (ngokutsho kwe-anthropologist), ukugqabhuka kombhalo kuyabonakala: "I-Pey Elbea, ibhiya ngentliziyo yengonyama." Kodwa le yithiyori ye-AMS. Ukongeza kwinkcazo yengcali, akukho bungqina bulungileyo bokuxhasa ingxelo yakhe.
Isibonakaliso se-mesopotamian ngomfanekiso we-Tapputo Belaktyll
Ngoku siza kuhamba ngexesha leRoma yamandulo. Ngaphambi kokufa kwakhe kabuhlungu, uPompeii wayengowona mfanekiso "wentengiso wakudala wentengiso yakudala.
Izithuba zendawo e-Ediil noMumvirov zazifunwa, kuba izibhengezo zonyulo zatsalwa ezindongeni kuzo zonke iipompeys. Ezi yayizizikhundla kuMantyi onobangela wezi ndawo njengokusebenza kweziko kunye nomthetho kunye ne-odolo.
EPompeii, bekukho nentengiso ezininzi zehenyukazi kunye neebhlorho. Abanini bezithuba ezinjalo bathumele imifanekiso yabantu abasenza uthando kwiikati ezahlukeneyo ukuze abathengi banokuthatha isigqibo malunga neenkonzo ezinikezelwayo.
I-Roman Fresco nge-Hasquet Slone (i-Fragment) evela kwiNdlu yeZimvo zoBuntu (Casa Dei Cover Antanti) e Pompei
AmaRoma ayengekho kuzo zonke ii-guans, kwaye oku kubonakala ngokucacileyo, umzekelo, ngokwentengiso ka-LupANAnarium ("i-Wolf") - "eyakhiwe ngokukhethekileyo igumbi le-10." Iindonga zakhe zenziwa yigraffiti kunye "zonke iintlobo zeentlobo ezinokufumaneka ngaphakathi."
Kodwa ayingabo bonke intengiso yakudala yayiyinto enobuhlungu. Umzekelo, unokuzisa i-ceramic ye-ceracy yeGrisi yamandulo. Ngokwesiqhelo, ukuba umbumbi yayidume, wabeka inkathalo kwiimveliso zakhe, ngokuyimfuneko. Kodwa abanye abayekanga kule nto kwaye benza kwi-ceramics yemibhalo efana "nevasi, engcono kunangaphambili."
Namhlanje, ingcinga enjalo iya kuba lula kakhulu ukusasazeka kwiinethiwekhi zentlalo, kodwa amawaka eminyaka eyadlulayo ayekho ukhetho oluncinci, ke, iintengiso ezinjalo "ezingaqhelekanga" zivele. Ngayiphi na imeko, kuba abantu beza nentengiso, yena kangangeenkulungwane zezona mikhosi zinamandla kwimbali yoluntu.