Xa inkolo inetyhefu. Uluvo lwengqondo

Psychologist, Cauchet kunye nomqeqeshi Natalia Stilson - ngokuba kutheni unqulo ibe yityhefu kunokuba yahlukile elukholweni yaye kutheni abantu abaninzi babaleka ukuya ecaweni "abeke ikhandlela 'ukuba inkcaso.

Inkolo sisihloko esinzima nesininzi sokuxela ngamagama ambalwa. Kucingelwa ukuba abantu bazincame zona ukuze bachaze umhlaba owothusayo kwaye kwenzeka ntoni ngokujikeleza kwaye wenze into elawulwa. Mhlawumbi, abantu bamandulo babe boyikisa kakhulu kwaye bakhanyisa, kwaye izilwanyana zasendle kwaye bafuna ukuphepha yonke le nto yoyikekayo. Kwaye nangona sizibeka ngaphezulu kwesavage yakudala, abantu abaDala awazange baququzelele ikamva lethu, kodwa mhlawumbi banzima.

Asikwazi ukuqikelela ukuba umbane uza kubhatalwa, asinakukwazi ukulawula ukuvela kwezifo ezitsha, kunye nezifo ezindala azikwazi konke ukunyanga, izilwanyana zasendle ubuncinci (kodwa zisahlasela abantu. Sisavezwa yimpembelelo yezinto, nangona sinokuqikelela ukubonakala kwazo. Kwaye yintoni oza kuyithetha malunga nobunzima bezinye izinto ezingaphuphayo ngamaphupha amabi! Inombolo yabo iyakhula kwaye inikezelwe. Kwaye okona kubaluleke kakhulu, ukuba ukuza kuthi ga ngoku asicacanga kwaye soyikise- oku kukufa.

Ukubhukuda kweli lizwe ukungaziwa kunzima kwaye luxhalabile. Kuyimfuneko ukuba unciphise ingqondo eyomeleleyo ukuze uqaphele okwenzekayo, kwaye ekugqibeleni uyakuqonda ukuba akukho ngqondo yaneleyo yokuqonda oku. Kwaye inkolo isinika inkcazo ngayo yonke into, nokuba nentembelo yokuba singakwazi ukulawula oko kusenzeka kuthi. Akukho mfuneko yokuba uncume ngokungxamayo kwaye ingenako kubakholwa, bathetha, izidenge kunye nobuthathaka. Awunakho ukujamelana noloyiko, kwaye, apha, kholwa, kholwa kuzo zonke izinto ezingenakuzelwa. Inxalenye ebonakalayo yabantu ngendlela efanayo ikholelwa kwisayensi, ngaphandle kokucinga malunga nokuba ingakanani na inyani yesayensi. Nokuba ukuqhushumba enkulu yingcinga, imodeli ye-cosmological. "Ewe, kuya kubakho ukukhanya!" -Imodeli ye-cosmological. Ukuba uyakholelwa kuyo, kuba nje "yesayensi" kwaye "izazinzulu ziqinisekisile", zimbalwa ke amakholwa kwi-the cwaka.

Nokuba yayiyintoni na, inkolo isekelwe elukholweni. Ukholo lungasebenza imimangaliso, kodwa hayi ngendlela yokutyhala iilwandle zamanzi, yeka ilanga okanye uvuse abafileyo. Ngokwengqondo yomntu ngokwakhe. Ukukholelwa kubuntu bakhe bokwenyani kunye neyakhayo kuya kuphuhliswa, kuyenza ikhule. Umntu uba ngcono, uyakhula ngokwakhe, uphucule iidipozithi zakhe. Kodwa olo qoko lwalukholo lunokumtshabalalisa umntu, lolule phezu kweempawu ezimbi kwaye uzikhubenise ukuba zihlazeke. I-vera inokuba yityhefu. Kwaye ayinamsebenzi into oyikholelwayo. Kwangelo xesha, umntu akagxininisi ekubonakaliseni nokunxibelelana kwakhe elona nani liphezulu, ukungazi kwaye wazi okwenyameko kweli lizwe, kodwa kwinkqubo yokufumana iibhonasi ezahlukeneyo ezivela kule nto iphakamileyo. Ewe kunjalo, ukulindela "uNishbizwachkov" ukusuka kwisiqhusho esikhulu endaweni yokuveliswa kwaye singaqhelekanga. Ngesi sizathu, iinkqubo zenkolo, apho kukho umntu othile ophakathi, umhlaba uphuhliso lwenkolelo enobungozi rhoqo rhoqo. Nangona kukho abantu abakholelwa ukuba inkqubo ethile yeenqobo zokuziphatha kunye nokuziphatha ichaphazela indalo, kwaye ukuba indalo inqwenelela okuhle, indalo iphela iya kuba ngcono ngokuthanda kwakho.

Inkqubo ethile ikhula entlokweni yendoda, xa ithatha into kaThixo, kwaye uThixo ekucingelwa ukuba uyavuma ukutshintshiselana ngokulinganayo. Ke ndithandazile amaxesha ama-3, ndiyeke ndihambe.

Ubudlelwane borhwebo noThixo kwinqanaba lezikhombisi zentanda-bulumko, ukubonakaliswa nokuqonda kunzima ukwakha. Uyakwazi, kunjalo, ngokulandelelana kwemihla ngemihla uyazama ukutshintsha into, kodwa luphawu oluntsonkothileyo lwentsebenzo. Ke, kule meko, ukholo ngokukhawuleza luye kudidi lwezithethe. Apha kwinani lezithethe ezenziweyo ukuze kuvavanye ulwalamano lwabo noThixo kube lula.

Kulula ukucinga ukuba zeziphi iibhonasi kwimeko yokuphunyezwa kwezithethe zomntu olula unokulinda. Ubutyebi, abasemagunyeni benkululeko kwiingxaki noxanduva. Ubuncinci ukhuseleko, ukubaluleka kwazo kunye nokunqongophala kwamava angathandekiyo ebomini. Kwangelo xesha, uThixo emehlweni ethuni, njengaphantsi kwemvumelwano, uzinike inyani yokuba umntu ufuna. Ezo. Ukuba bendithandazile, ndaya ecaweni inyanga yonke, yiba nobubele, ndibonisa ummangaliso, "emva koko ndiqalekise." Kuyinyani, abantu ngabantu abanjalo ... kule mihla, bahlala bezabalazela ukukopela kwisivumelwano esinjalo. Ukholo lwabo lunokukhetha. Bathatha izithethe kunye nemicesi yento ethanda into ethanda ukuba akukho nzima ukuba yenziwa, kodwa kuThixo ifuna inkqubo epheleleyo. Kwaye ukuba uThixo akanguye ummangaliso, abantu banokuluphelela ukholo lwabo ngenxa yokuba uThixo ongenzi uThixo ongenzanga kakuhle. Okanye ukuba uThixo akabenzanga yonke into ilula kwaye intle, akukho Thixo. Ukuba wayekho, wayeya kuqala afezekise yonke iminqweno yabantu, nayiphi na iminqweno. Kwaye ke ... Mingaphi ingekho sikweni emhlabeni! Ke akukho Thixo.

Abo bantu baphantsi kwempembelelo yenkohliso yetyhefu, njengomthetho: Nye. Inkolo yokuQalisa. Ngaba kukho into embi? Balekani ecaweni, faka ikhandlela kwaye ufunde ama-300 utata wethu ". La ngamaxabiso eqhelekileyo kwisono esifezekileyo. Usenokuhamba phambili. Ewe, xa wayecwangcisa ukona. Oku kufana nokunyotywa kuThixo. Xa ndona, uya kuvala amehlo akhe esonweni. Ndithandaze! Kule meko, intsingiselo yomthandazo ilahlekile. Eyona nto iphambili kukungabize uThixo, nama-300 amaxesha. 2. Abantu banomdla ngakumbi kwicawa nakwinkolo. Bajolise kwiimpawu zabo, ubuntu babo, "ulungile". Baxela malunga nokuba bathandaza kangakanani, ukuba bangaphi na ukufunda iincwadi zokomoya, kubandakanya okungaqhelekanga, njengoko bengamaqhinga, njengoko benokuthembela ngokubonakalayo ubudlelwane nomfundisi, ukuba banika malini imali ebandleni. Kwaye okona kubaluleke kakhulu, yonke le nto "ngokungafaniyo nabanye." 3. Ngokubanzi, ngokunxulumene nobomi bakhe babuhlungu. Musa ukusombulula iingxaki zakho, sukuzama ukutshintsha into kuwe. Ukwenzela ntoni? Bazalisekisa inxalenye yabo yenyanga noThixo, bajamelana nezithethe. Kwaye uThixo kufuneka enze yonke into. Ewe, ngamanye amaxesha uThixo unokwaphula, ukukhangela ubunzima, kodwa ke kuya kuthi inike konke okungcono. ezine. Bonisa ubunyamelo obukhulu kwabanye. Kwaye kungekuphela kwabo baneenkolelo, kodwa nabo bathanda abantu abathandanayo. Ngapha koko, abantu bahlala, kwaye ngamanye amaxesha bangabi kubi, ngaphandle kwamasiko ahlanganisiweyo. Kwaye iyadanisa kakhulu ukuba uThixo ngandlel 'ithile usasaza ngokungekho sikweni. Kodwa kuThixo uyingozi ukuba unomsindo, emva koko isivumelwano sinokupheliswa. Kungcono ukuba nomsindo kwabanye kwaye uchaze ithamsanqa labo ngokwezinto ezikwimikhosi emnyama. Ewe, kwaye umlo nxamnye needemon kunye nemincili kaSathana iya kunika ithuba 'lokungenela ngethutyana' ukusuka kuThixo kwaye ifumane ubabalo olongezelelweyo. Ndilapha, iNkosi ndiyichitha, kulungile, awundibhatali nyani? Ntlanu. Banika ukuthatha. Yonke imisebenzi yabo ephambili ecaweni, ukunceda ummelwane kunye neminikelo yenziwa ngokubona okucacileyo kwebhaso elifanelekileyo lemisebenzi.

Inyaniso yokuba iindleko ezinjalo ayisosiqhelo ayisiyonto enkulu. Ngalo lonke ixesha, esi simo sengqondo sabakwalelani. Bonke abathi bangaphambili bathetha kakhulu malunga nayo kwaye bazabalaza ngesimo sengqondo, thintela ukusasazwa kweendlela ezinjalo. Zonke ezi zinto bayawabiza amanye amagama, baxhase indawo yokujonga izinto ezingcolileyo kwimisebenzi yabangcwele kunye nefilosofi. Kodwa kwelinye icala, abantu abanokholo oluyityhefu balawulwa kakhulu. Banokutyalwa ngokulula kwizithethe kunye nokuziphatha okhethekileyo. Uya kwenza ngayo, uThixo uya kukuthanda, awuyi kutshiswa eGeenna ferery. Ewe, kwaye kungcono ungacingi ngenkolo nangemixholo yemisebenzi yakho. Yenza nje into abayixelela yona, kwaye uya konwaba.

Umbhali wombhalo: I-Natalia Stlson