Lo ngomnye wabalinganiswa abangabalulekanga nabamangalisayo. Sele inkulungwane yokuqala, izazinzulu zabuzwa imibuzo: Ngubani owayeyiNkosikazi Savskaya, apho yayibubukumkani bakhe, apho wazalwa khona amawaka amathathu eminyaka eyadlulayo nokuba wayenomlinganiswa wokwenyani.
Ngokutsho kweSibhalo, ukumkanikazi uSavskaya, ogama lingasentla, baya eYerusalem baya kudibana noKumkani osisilumko uSolomon.
Iifiliks, ukuhlengahlengiswa egadini. I-Persian Maniniture (malunga ne-1595), ukuzoba kwegodi ephepheni
Wafika ke kubukumkani bakwaSirayeli, kunye nokuninzi kweengxwabadeni, kunye neqela lenkamela, belungiswa ngamatye amakhulu, igolide kunye neziqholo. EYerusalem, ukumkanikazi wayenza indlela ende yokubona uSolomon, olwaziwa ubulumko nozuko lwayo kwihlabathi liphela.
Ngokwencwadi ye-Ethiopia yenkulungwane ye-XIP " Wayehlala kwisixeko saseAkm, amabhodlo akhuselweyo yi-UNECO. Okwangoku, banokubonwa kufutshane nomda osemantla we-Ethiopia.
Umzekeliso onomfanekiso weNkosikazi Sava, iWasterscript, malunga ne-1539
Induli ichitha iinyanga ezininzi eYerusalem, nangaphambi kokuba igoduke ekhaya, uSolomon wamnika ukuba ahlambe ubusuku ngakwigumbi lakhe lokulala, apho bekukho amagumbi akhe okulala.
Nangona kunjalo, bobabini babeka phambili iimeko zoku. IMaureya yathi uSolomon akafanele ukuba aye kuye ngeli xesha, kwaye uSolomon wathi indwendwe alifanele lithathe nantoni na eyedwa.
I-Tsar Solomon neKumkanikazi Sava kwi "Imbali yoMnqamlezo oyinyani" Piero Dallincesca
Nangona kunjalo, ezi meko zaphulwa. Kwisidlo sangokuhlwa, uSolomon wacela abakhonzi bakhe ukuba balungiselele isitya esinetyiwa nesibukhali. Ecaleni kwebhedi yeMacedi, bema isitya samanzi, ke ukumkanikazi wavuka ebusuku, ephethwe lunxaniwe, wasela la manzi. USolomon wangena egumbini wathi i-MADE ithile yathatha amanzi, wayengenakuligcina ilizwi lakhe. Ngenxa yoko, babenomntwana oyindoda.
Njengesiko le-Etiopiya, umntwana kaSabha noSolomon waba nguMlawuli uMnelik, mna, uMsindisi uSolomon enguMlawuli, olawula i-Enteyar Selassi ngo-1974.
USolomon noKumkanikazi Savskaya, uGiovanni de Min, 1789-1859
Kukholelwa ukuba uMenelik, oye eYerusalem, esiya kubona uyise, wamkela ityeya yomnqophiso, wamzisa e-Itiyopiya. Namhlanje, uninzi lwe-ethe ther lukholelwa ukuba i-artiftical yebhayibhile inokufumaneka ngaphakathi kweecawa zeetafile, ezikwindawo ekufutshane neCawe yaseMaria i-Aksm. Umkhombe we-Recpita unokufumaneka kwezinye iicawa zelizwe.
I-Kebra Neneast ihlala yenye yezona zicatshulwa zenyani kwaye zibalulekile kwiCawa ye-Ethiopia Orthodox. Isicatshulwa sikhankanywe ngokwenene ngukumkanikazi ongaqondakaliyo, imigaqo yelizwe le-Etiopia yamandulo. Ngaphandle koku, iinzululwazi ezininzi zale mihla ziqinisekile ukuba ukumkanikazi uSavskaya wayeyinkosi ye-Yemen. Khumbula ukuba i-yemen ikwelinye icala lolwandle olubomvu emazantsi ePeninsula yaseArabia. Kwaye ngoku masithethe ngokutolikwa kweli bali kwi-quran.
USolomon noKumkanikazi Sava, uKoorad Vic
Inqaku elibalulekileyo le-sava likakumkanikazi ivela e-Yemen, igama lakhe. Malunga nexesha apho imithetho kaTsar Solomon, malunga ne-970 ukuya kwiminyaka engama-931. I-BC, umTopiya wase-Itiyopiya wamandulo wawa phantsi kwamandla okholo olunye, owayenguMemen. Okwabizwa ngokuba nguSabha, kodwa ababhali-mbali abaninzi bambiza ngokuba nguSava okanye uShebha. Kwi-gur'an ungafumana igama lokumkanikazi wale meko - ifilkis.
Ngolu hlobo lulandelayo kwinkcazo emiselweyo kwiQur'an, iiBickes nabantu bayo bafunda isithixo selanga, kwaye ngenxa yoko uSolomon wacela uTsaritsu eJerusalem nangokuze kwamkela ukholo olutsha. Ekuqaleni, abantu baqonda isimemo njengoMonakalo kwaye siqwalaselwe ukuba ukumkani waseYerusalem wayefuna ukwazisa ilizwe lakhe. Kodwa ke wagqiba kwelokuba aqhubeke nohambo lokudibana noSolomon. Ii-bibeks zachukunyiswa ngokukhawuleza yi-cangenic kwaye zayeka ukubona isoyikiso. Ngapha koko, uthathe inkolo yakhe.
I-Chuck yeKumkanikazi Sava, iClaude Lorld (1600-1682), i-canvas, ibhotolo
Kule nguqulo yebali, oonobumba ababini bebhayibhile abazange basondele, ngokunjalo, ngokungaqhelekanga, eBolkis bekukho imilenze yebhokhwe, kuba umama wakhe etye ibhokhwe ngaphambi kokubeleka. Nangona kusenokwenzeka ukuba kunokwenzeka ukuba ukumkanikazi sava, ukuba angalawula i-Ethiopia kunye ne-Yemen, ngokungalindelekanga ukuba azalwe kuzo zombini ezi ndawo ngaxeshanye.
I-Tsarina Sava, umbhalo obhalwe kwinkulungwane ye-XV, ngoku kwiGhettiten State kunye nethala leencwadi leyunivesithi
Ngenxa yolwalamano oluhle kakhulu, lowo mabini ayenayo kuyo yonke imbali, mhlawumbi ezi zithethe zibini zazinegalelo kwinto yokuba uninzi lwezibakala eziphambili zilahlekile. UStanley Gqogwa kwiJografi kaZwelonke uqaphele ukuba "i-Tsarina Savskaya yiGreta Greta Garbo."
Utyelelo lukaKumkanikazi uSanu ukuya kuSolomon, i-tintoretto (malunga ne-1555)
Ubuqaqawuli, umntu ongaqondakaliyo eBhayibhileni kunye neQuran, ephawulwe kwi-ofisi ye-ofisi yesalathisi, uCharles Pudner, eboniswa kwipeyinti ye-raphael, eboniswa yi-pintoreto no-Claude Lorrene, bahlala bengababhali-mbali.
Ukuthandwa kukaKumkanikazi uSavskaya nyhani ngaphaya kweendawo zayo zemvelaphi. Mhlawumbi i-Aschaeeologists ngenye imini iya kugqitha kubungqina obutsha, okanye kwiAfrican, okanye kwicala le-Asiya loLwandle Olubomvu, oluya kuqinisekisa enye yeethiyori ezimbini eziqhelekileyo. Okanye, mhlawumbi, akukho mntu akasayi kwazi ngokuqinisekileyo, owayengulowo wawungowalumkanikazi.