Iingcali zengqondo zithi kubantwana abakhulele kwimizekelo ecacileyo, yezemali yezemali luthando (yiba luhlobo lwemigangatho ebonisiweyo okanye iileta ezichukumisayo) zinokubangela ukuba kubekho ubudlelwane obungenampilo kunye neqabane lakhe. Sibuze abafundi bethu kunye nabafundi ababenethamsanqa lokubukela uthando olugcweleyo phakathi kuka-Moms-ootata notatomkhulu, bajonga njani.
Mhlawumbi sinento esiya kuyifunda-siya kungenisa umzekelo ofanelekileyo kubantwana bethu.
Tsar, ukumkanikazi kunye Tsarevna
Utata wayelungisa "ubuqhetseba bobukumkani" (wazibiza njalo), xa ndandilala nomama. Yonke imihla. Yena ngokwakhe wagutyungelwa ngamaqhulo-amaqhula, sivuka ngathi ziingxi khazi ezimbini, sele zikwenziwe konke. Kwaye emva kwesidlo sakusasa, sasibulela inkampani.Intlanzi
Xa umama wayekhulelwe nam, kufutshane nokuzala umntwana, ngandlel 'ithile wayefuna ibhiya kunye nentlanzi eyomileyo. Kuyimfuneko ePan, ngesiqhelo wayengakwazi ukunyamezela ibhiya. Kwaye ngaphambi kokuba kubekho iintente ezinjalo ngebhiya kunye nazo zonke i-alkash yalapha ekhaya. Kwakuyimfuneko ukuba eze neTara wakhe, kwaye uTata wayengazi. Kwaye ngoko ke waqokela kweli thuba ngokukhwaza okukhwaza ngokukhawuleza ibhiya ngomfazi wakhe! Abo bathumela kuye amadoda, akafuni kukhala ... kodwa bakufumaniwe, emva koko kwabonakaliswa intlanzi.
Mama, emva koko wakhumbula yonke into, ekonwabelayo ukuba le bhiya kunye nentlanzi yayisiwa: "Ndasitya kamnandi."
Izibini ezintathu
Utata wam ekuseni ngeCawa waphosa ukukhanya okanye wasanduluka wabaleka waya kwi-bazaar. Uhambise iingxowa ezinzima kunye nemifuno entsha kwaye evuthiweyo kunye neziqhamo, i-pik kwiitapile ze-oveni, zisike isangqa emnandi ye-Oveni Kwakusemva kwesidlo sakusasa seCawe "kumantombazana", yayingulonwabo.
Kwindlu kapopu yayinendawo yayo etafileni, ifolokhwe oyithandayo, iplate oyithandayo. Umama uhlala ephethe kakuhle. Ifolokhwe, ngendlela, thina-ke thina-siba yintanda nomzukulwana wakhe, ootatomkhulu noomakhulu baba ngutatomkhulu kwaye bayamnqanda kunye ngokunjalo.
Kwakukho izipho ezonanye. Utata 81, Mama 73. Ngokuqinisekileyo uya kunika iintyatyambo zakhe kuzo zonke iiholide nakwisikhumbuzo somtshato. Umama une-arthritis eninzi, ayishiyi ngaphandle kotata, ngaphambi kokuba iholide, ilinde utata ukuba atshaye, "uyalele" ibhotile yebranti okanye enye into. Kuba kufuneka kubekho isimanga.
Uhambo olungalindelekanga ukuya kwi-cinema okanye lethiyetha ukwasebuntwaneni bam. Yiya kwiholide ngemoto, emgceni, yiya kuhlobo oluthile lwe-Outlet (kwiilali apho kukho ukubonelela ngcono) kwaye ucenga omnye komnye. Ukuze umama angakwazi ukuba yiyo i-pepfume, kwaye utata ke uyayitsho.
Kwaye ngokubanzi kwenye indawo kwaye iyaqhubeka. Ewe, ngaphandle kokuhamba ngenqanawa kwi-bazaar-akukho mandla. Kodwa indlela abakhathalelane ngayo. Kwaye njengoTata kuyo nayiphi na ikhefu, ngalo naliphi na isiganeko kwaye nakuphi na iindwendwe ezingakulibali ukuthatha umqamelo wesofa, kuba umama wakhe kuphela ukhululekile.
Utatomkhulu notat'omkhulu - Mamina Mama Mama noFender. Ewe, okokuqala kunye no-oini, ngokutsha ngokutsha, utata wotshatweni wamkela umama. Ndicinga ukuba akukho ndlela ithembekileyo entliziyweni yomfazi. Kwaye kwelona xesha linzima kwaye linqabile ukusuka phantsi komhlaba, iipipi zetshokholethi zazimigodini. Umakhulu wayenoyolo kakhulu, enokwenza, kubonakala ngathi, ngaphandle kwayo yonke into, kodwa imnandi ubuthathaka bayo. Kwaye utat'omkhulu akazange azi imiqobo. Kwaye wayengumyili wefashoni waza wayinxiba kunye nengcambu kunye nobuchule.
WayengumYuda, umakhulu wakhe - i-orthodox. E-Ista, utat'omkhulu wapeyinta amaqanda - wapeyinta ngokumangalisayo. Kwiholide yamaYuda, ugogo wakhwela intlanzi, wenza i-rugs yobusi, i-Stradel, ngokubanzi, yonke into eguqukayo yendlu entle yamaYuda, yaqokelela usapho-iholide katata.
Abazali bakaPapina. Intsapho ingusohlulwa-ntsapho ngakumbi, amaJuda, uhlobo olunje ngaphandle kokukhanya kakhulu. Umakhulu wayebuhlungu, egqibelele, wayenengxaki yentliziyo. Utat'omkhulu wayemsiwe emva kwemini wabetha emva kwemini. Kwaye ukuze i-nicketo yakhe ayikhathali ngeli xesha.
Umakhulu kunye notatomkhulu bobabini balungiswa, bathabathela indawo kwisitovu. Kodwa kuphela wayeyazi indlela yokupheka i-jam ye-apricot, apho kwi-apricot nganye (kwaye ayaphanga i-jam kwaye ebonakalayo yayingumphunga we-skirt) wangena kwithambo lakhe. Kwaye nokuba uyagula, ekufeni kwakhe rhoqo kunyaka ngamnye walwa nale projekthi isebenzisa le thuba, kuba u-Abraham uyathandwa. " Kwaye bagculele i-pipi nganye yokugqibela ye-pipi "- bahlala benazo ezi pipi. Babelane nentlonelo engaqhelekanga.
Ipipi phantsi komqamelo
Pope Umama Umama ngalo lonke ixesha ubeka isheyikhi phantsi komqamelo. Le yi-petty, kodwa kum ngokuchukumisayo.Utat'omkhulu uthenge yonke into, zonke, iingubo zoboya, ubucwebe, i-scwelly bald, kodwa uyakhakraza ukuba bonke oonozuko, kodwa bandirhanekile ukuba batyhafile, kodwa inkxaso kuxinzelelo imeko.
Ihempe ezithambileyo
Kwimpelaveki uTata woTata walungiselela isidlo sakusasa / isidlo sasemini kwintsapho yonke. Umama wathumela ihempe yakhe ye-flannel. Abazange bathengiswe kwivenkile, kwaye wayethanda kakhulu.
Yondla omnye komnye ngezandla
Utata wam nomama wam unesiko lasemkhosini. Batya isidlo sakusasa yonke imihla nge-oyile kunye nesandwich yetshizi, ukusela iti. Ke, akukho namnye ukuluma kwi-sandwich yakhe. Phuti nje ngezandla - yiza emlonyeni ukuze i-s yesibini icinyiwe. Kwaye uhlala uncuma ngaxeshanye.Xa ndandimncinci, bahlala phantsi isidlo sakusasa, ndisondla nje. Ndihleli ndasela iti kwaye ndakhangela, ukuba ndondlane njani ngeesandwich. Nakwenzekayo esitratweni, esikolweni, kwiivenkile, lo mfanekiso qho ekuseni ndindenzele kum uhlobo oluthile lokhuseleko.
Njengeemuvi
Utata wam wayethanda ukuqhuba umama kwindawo yokutyela. Ityala lalikwiminyaka engamashumi asixhenxe. Umama ngalo lonke ixesha wayetyelele umgcini weenwele. I-blonde. Nditsho ndaze ndenze ukuba wayengathandeki. Bangena kwindawo yokutyela nam. Umama wakhetha iwayini emhlophe kunye nentlanzi. Utata wade wakhathazeka ukuba umama wakhe wayengonwabanga. Kodwa ebesoloko elusizi kwaye walumkisa. Hichkov blonde. Utata-ewe, brunette.
Izipho zevotkhvov
Ngomzuzu onzima wobomi, utata noMama bahlulelana, kodwa babhalelana ngoonobumba abahle kakhulu, benombongo olungileyo kwaye esihogweni, uTata wakwazi ukufumana amanani amancinci kwaye adluliselwe kumama (kunye nathi).
Kwaye ndakhe ndafumana imfumba yamashiti e-Albhamu kunye ne-watmans ebhalwe ngesandla esibi nesilungileyo sesandla, iikhathuni zekhathuni ... Yayingabathobekileyo ngamnye omnye komnye.
Nje ukuba babenebali kunyaka omtsha kumoya kaOhenry. Kwakungekho mali, umfundi amabini, akukho nto. Ndithengise into exabisekileyo eLombard ndanika esinye isibambo esihle kwaye andikhumbuli ukuba yeyiphi into yesibini, intonga, okanye yintoni? Into iphantsi kakhulu, kodwa intle.
Ekhaya, uPopu wazama ukuba unokuthatha. Umama wayethiyile kwaye engazi ukuba ibhulukhwe yentsimbi. Utata wabetha yonke, kwanomama. Ewe, andizukuthetha ngomsebenzi wesikolo owenzelwa ekhaya, ayisiyonto yengubo, kodwa ireyithi yobomi. Kwanangasekuqaleni uTata wakusasa-kwi-omelets okanye iitapile ezimnandi.
Kodwa uMama Gramzuki wangena kwinkosikazi yakhe kwindawo yokuhombisa - akazange avuke kwangoko, phambi komsebenzi katamkhulu, wayenxiba ukutya kwezilwanyana, efuna ukutya kwezilwanyana, ezona zinzima ukwenza yonke into.
I-babel
Utat'omkhulu wazisa igranule ntsasa ntsasa nganye izibeko ezinamafutha acocekileyo. Usebenze kwipenshini ukuya kwiJanitor, wavuka kusasa, wasebenza, kwaye wagqiba nje ukufunyanwa, wathatha ikhaya lakhe, isonka. Kwaye uMakhulu yimfuneko rogal.Ipipi
Elona xesha linzima kusapho lwethu, ukuphela kwe-80s-qala i-90s yama-90s (Sasisahlala eRashiya), uTata wazama okungenani ngamanye amaxesha ukuze afumane iipinki kuthi. Kuzo sonke, kodwa: ngunina wokuba wazama ukufumana "abantu abadala, abanye abantu abanxilayo, kanjalo kangangokuba engazange asasaze yonke le nto ebantwaneni, kodwa, Ukuthetha, nesazela esicocekileyo siyitya sonke. Njengoko ndiqonda ngoku, kubalulekile kuye, yayingeloxesha.
Kwaye noTata wabhala imibongo yoomama. Zibhalwe phantsi, zirekhodwa kwincwadana.
Kwaye utat'omkhulu kumgca woomama, xa wayethatha umhlala-phantsi (wayengumntu ohamba nomkhosi) owenza umsebenzi "onzima" endlwini: i-vijal, imigangatho ye-vijal, elungiselelwe kuphela. Walungisa, ngendlela engathethekiyo, ngaphandle kwevenkile yokutyela, ngaphandle kwendlu yokutyela, andizange ndizame nantoni na, ubuncinci ndisondela ngotat'omkhulu. Kuyinyani, oku 'kukungcungcutheka', wakugqala njengenxalenye yendalo yomsebenzi wakhe wendlu. Kodwa yayihlala izama ukupheka into ingakumbi ngogogo wakhe oko akuthandayo.
Ikofu ebhedini
Utata wam wayengelulo uhlobo lomyeni olungileyo, kodwa izinto ezintathu ezenziwa ngumama ngokuzinzileyo.
Yonke imihla, ngaphambi komsebenzi, ndaphakama phambi kwayo yonke into yokupheka ikofu (yokwenene okanye ndiyifumene) kwaye ndizise ikomityi yesofa, apho babelala khona nomama. Kuphela emva kokuba ndiyiphumelele. Wasela ikofu kwaye walungisa yonke isidlo sakusasa, eqokelelweyo kwaye eyehla aye emsebenzini.
Kubusuku, kuyimfuneko ukubala iinwele zayo, ngokuthe ngcembe kwaye ngothando, nangona iinwele zikaMama zazingafani ne-mermaid, ezinqabileyo ze-facend. Wayesoloko ewahlula-hlula amahlombe awo.
Soloko ucima iikawusi zakhe kunye neepaneli. Khange ndiyichaze nangayiphi na indlela, kodwa yayingumgaqo onjalo: umama akachukumisi impahla emdaka engcolileyo.
I-Bereg's Hands
Utat'omkhulu akazange avume umakhulu ukuba azihlambe izitya-njalo, yonke imihla ndisepha ezi zitya ebomini bam bonke.Imothusa
Ipopu yahluthisa ezinye "ezimangalisayo": emva koko isiqhumiso esisebhokisini, emva koko amasebe eMimosa okanye i-lilac, emva koko ababhali behlala bebanxiba ngaphambili. Kwaye kufuneka nge-boom, aphuculweyo ekuhambeni.
Kwaye ngeholide kunye neentsuku zokuzalwa-zisayine iposikhadi ngokwayo kwaye yayichopha ngombala. "Umhlaba" "nomninawa wam, kangangokuba i-Choir ikhwaza" i-PA-ZDRA-VLYA-EM! " Kunye-nokufikelela emzimbeni-kumqolo wokuanga.
Ikratshi imele uMama, igqwirha lam! Khange ndikhathaze kwi-hugs kunye nokuqabula - nathi rhoqo i-chassrewly.
Amabali aqokelele i-lilith mazikina
Iifoto: I-Shutterstock