Amadoda nabafazi ukutyhubela iinkulungwane ezingenayo ubudlelwane bothando. Phantse yonke ibutho labantu kukho umtshato owenza olu lwalamano igosa. Kwangelo xesha, abantu behlabathi benza kwaye behlonipha izithethe zabo zomtshato.
Amanye amasiko adimazekile ngathi, kwabanye siyazibona sifana, kunye nowesithathu kwaye zibonakala zisendle kwaye zingeyonto. Ukuba 'ucinge, leliphi ixesha elinokuthi ithathelwe ingqalelo ngokungaqhelekanga, cinga, umzekelo, izithethe zasendle zomtshato wokuqala.Bahuta, RWanda Tribe
Masiqalise, mhlawumbi, kunye nesona silwanyana sasendle kwaye kwangaxeshanye siphuphume ixesha elide. Kwisizwe saseBakhut ngaphambi kokuba abatshatile baqala ukubophesha kwabo, kufuneka babethene. Ngapha koko, umfazi unelungelo lokubetha umyeni omtsha kunye nezinto ezizakufika kwingalo kuphela. Emva kokuba umlo uphela umfazi uyabuyela endlwini kaBawo. Yonke le mjikelezo yokubethwa kunye namahlumela kuBawo ayaqhubeka ngokuthe ngqo kwiveki. Kwaye ekugqibeleni, ekugqibeleni bancamathela kwisenzo sothando. Ngokutsho kwesizwe, esi siko likuvumela ukuba ukhuphe zonke iimvakalelo zakho omnye komnye, emva koko umtshato wonwabe ngokwenene kwaye ude.
Philippines: "Ubusuku boMtshato? Hayi, andivanga "
Umntu othile uyaphambana, nokuba sithandwa, kunye nomntu emva komtshato yonke into ngokuthe cwaka nangoxolo. Njengokuba, umzekelo, iiPhilippines, onqatsheli ubusuku bokuqala ubusuku bokuqonda, apho sonke sicinga khona. Into kuphela evunyelweyo ukuba intsha ize ilale. Amabonwakude angavunyelwa ukuba avunyelwe ukunyanzelwa ngendlela ephaphileyo ngendlela yezalamane kunye neendwendwe. Oku kucacisiwe ngokulula kwaye kuyaqondakala kwanawo amanqatha ethu: ukukhusela ukuqonda ngengozi kwotywala.Umncedisi kwisizwe saseBayankol, eUganda
Ukuba ubona umyeni wakho wexesha elizayo okokuqala kwaye uyoyika ukuba into ethile iza kwenza okungalunganga, tsalela uNcedo lwakho kuNcedo. U-Aunt umtshakazi wesizwe saseBayankol uya kuphelela kuye. Njengobomi, uxelele kakuhle, ukuba izinto zingabalulekanga kwaye zinokumnika amava akhe. Emva koko, umfazi kunye nendoda ziqhotyoshelwe kuthando phantsi kolawulo olucocekileyo kwaye zikhuthaza kwisalamane esinye.
Amazwe aseSauhili: Inombolo yomncedisi 2
EKenya, eRwanda nakwamanye amazwe, apho banxibelelana khona ngesiSwahili, naseBANYANKOKL, ayizibizi izalamane phantsi kwebhedi. Ke ukuba abasanda kutshata abaphikisiweyo bakhululekile, bafihliwe, bethe basweleka, bebona bandilalayo bezalamane. Ubusuku bonke ngendima yomcebisi, kwaye xa iphuma kusasa, uxela ezinye izalamane, abantu bahlangabezana neli shishini okanye hayi.I-Ethiopia: Igazi lokuqala
Xa uMtshakazi emva komtshato esiya kwigumbi lokulala, kufuneka athabathe isheke emhlophe kunye naye, egubungela intloko yakhe. Ukutshata kufunyenwe ukuze bathande ulonwabo. Ukuba igazi livele ekupheleni kwe-schef, umfazi wangqina ukuba umyeni wakhe umyeni wakhe akanatyala. Ukuba akukho gazi, umyeni unelungelo elipheleleyo lokumohlwaya umfazi okanye emshiye konke konke.
I-China: "Izithende zakho zikhetha intonga okanye intlanzi?"
"I-China ayiyeki ukumangaliswa." Xa umtshato uphela kwaye uMtshakazi uyasuswa egumbini, kwaye umyeni uhlala nabahlobo, apha into engaqondakaliyo iqala. Abahlobo abasondeleyo basuswa kwiisokisi zomkhosi kwaye baqala ... Buza ntoni? Kulungile ... yimbethe kwizithende. Ewe, kuya kuba yintonga nje, kodwa intlanzi ingena ezindleleni. Kwinkqubo yokutshitshiswa, umyeni ucelwa imibuzo epeyintiweyo kwaye, ukuba iphosakele, intlanzi inikwa ukukhawulezisa ngakumbi. AmaTshayina akholelwa ukuba isiko elinjalo linika ithuba lokuba ngumtshakazi kubusuku bokuqala bomtshato ukuba babelane ngamahashe. Ngapha koko, "iintlanzi kwizithendeni" zivuselela i-poling yendoda "ye-viagra" ngcono.I-Tunisia: "Kwaye wena, ukuba ikhandlela libe?"
Kwiilali zaseTunisia, emva kokuba indoda igqibe ukubulawa kwetyala lakhe lomtshato, ibeka nekhandlela efestileni. Umqondiso onjalo wazisa uluntu lonke ukuba yonke into ihambe, njengoko bekucwangcisiwe kwaye inyani yokuba uMtshakazi adibane naye yayikukucola kunye noNevinna.
Polynesia: "Inye yazo yonke into"
Ngokungafaniyo ne-tunsisia, apho abantu kuphela kwikhandlela ekufundwayo malunga nokufezekiswa kobusuku bomtshato, ePolynesia, ukuthatha inxaxheba akuthathelwa ngamazwi, kodwa ngokuziqhelanisa. Ngaphambi kokuba umyeni abone umfazi wakhe kwibhedi yothando, bonke abahlobo bakhe bafanele bambone. Ubusuku bokuqala bomtshakazi bachitha umyeni wakhe nabahlobo, ukusukela kwindoda endala kunabona bancinci. Esi siko linxulunyaniswa nentsomi yakudala, oko kukukholelwa ukuba igazi lenkosikazi le incinci lifakwe iidemon. Kwaye ukuze acocwe, ukuphela kwendlela elungileyo yokulala nabo bonke abahlobo bomyeni wakhe. Kuphela emva koko, iqabane elisemthethweni linokungena kumfazi wakhe. Ngeli xesha, abanye abafazi bakuzizwe bacula bacula kwaye badanise kuloo ndawo iqhutywa kuyo isiko.Kwindawo yokungena kwe-nouper ye-suld
Kwisizwe saseNuer, eSudan, umfazi wakhe akavumelekanga ukuya kwigumbi lokulala ukuya kumyeni omtsha ngeenwele zakhe entloko. Ukuze intombazana ifumane imvume efanelekileyo, ichebe intloko yakhe ihamba ze. Kwaye emva koko, amaqabane anokwenza ukuthanda okokuqala.
Olu ayilo luhlu olupheleleyo lwezithethe zasendle zomtshato wokuqala kwiinkcubeko ezahlukeneyo. Kwaye ewe, mabayeke zonke ezi ziko zibonakala ngathi ziqhagamshele ngokupheleleyo kwaye zicacile, kodwa zichanekile ezo zinto zibalulekileyo kwaye zisenze sinomdla. Ke ngoko, iinqobo zehlabathi zehlabathi zifanele zintloni kwaye imbeko.