Wani ya ɓoye a cikin ɗaki mai kyau kuma ya jagoranci diary. Wani ya zo sansanin hallaka da mu'ujiza ya tsira. Wadannan mutane kuma sun rubuta tunani, kuma ƙwaƙwalwar ce mai zafi ta hanyar mafi munin abu. Amma abin da ya rage ya isa ya ƙwanƙwasa da tsoro da tausayi. Koyaya, ma'anar ƙwararrun ya kasance mai yawan gaske: a cikin sansanonin hallaka, al'ada ce ga wargi game da "tashi cikin bututu".
Kuma akwai kuma jarumtar da kai, hadayar kai da kuma hadayar da ba a sani ba, kuma kokarin titanoc saboda kiyaye kai, kuma, ba shakka, wata yadin kai ga rayuwa. Buƙatar karanta shi. Kawai saboda babu wani mafi kyawun alurar riga kafi daga mugunta.Anna Frank. "Jagora. Diare a haruffa. "
"Har yanzu ina zaune, kuma wannan, a cewar Paparoma, shine mafi mahimmanci."
Daya daga cikin shahararrun takardu na Holocaust. ANNA FRANK, yahudawa na Yaren mutanen Holland, shekaru biyu suna birgima daga kamawa da kuma fitarwa zuwa sansanin taro a cikin attic na masaniya a cikin iyali. Ta jagoranci diary a cikin haruffan aboki na almara - tare da dukkan 'yan matan' 'yan matan, tsutsshiyar' yan kasa da fushinsu ga Inna. Daga baya, Anna yayi kokarin maimaita wannan littafin littafin, amma ba shi da lokaci: tsari ya rufe 'yan sanda, kuma a sakamakon haka, yarinyar ta mutu a sansanin. An buga Diary ne kawai bayan mutuwarta.
Kristina Prienlan. "Na tsira daga Auschwitz."
"Yana da ƙanshi a cikin jikin mutum. Wannan ƙanshi wawa ne, abubuwan al'ajabi, kai mai nauyi ne, zuba ta hanyar jagoranci. "
Drewar Drip na Polish, da aka sani da Getapovtsy kamar "Blond Zosya", a 1944 ya fadi a gaban wani littafin Nemiet sannan ya rubuta wani littafi wanda aka fassara daga baya a ciki Yuka da yawa. Ta fara kafa wa] amai game da rayuwa a kewayen kansu, game da duk abin da ya gani da gogewa a Auschwitz. Yana da kerawa cewa Cristina ta taimaka masa ya tsira da kuma ceci hankali.
Vladislav Spegman. "Pianist"
"Mutane kamar yadda suke iya adawa da aikawa har azaba. Mata suna shayar da matakai da ruwa, wanda ya juya cikin kankara, Jamusawa sun da wahala hawa benayen. "
Kafin yaƙin, wannan mutumin da sunan mahaifi na Yahudawa ya buga sarauniya a kan Rediyon Polish. Kuma bayan yaƙin ya yi iri ɗaya. A cikin tazara akwai ghetto, fitarwa, jirgin, rayuwa a cikin ɗaki mai ɗorewa, a zahiri, kuma, da kuma tsira Volanski a cikin fim. Amma Littafin da aka rubuta da sauki kalmomin mahaukata yana samar da mafi girman ra'ayi.
IMRE BESZ. "Ba tare da rabo"
"Na juya zuwa wani wani rami, in faɗi, kuma na iya yin tunani game da cika, rufewa, cire wannan kasuwar, fanko mai ban sha'awa - yunwar."
Wani ɗan saurayi ya fara yisti a kan shuka mai mayar da shi, sannan ya aika zuwa Auschwitz da Buchenwald a inda masu zuwa Russia suka zuwan Russia. IMRE shine ƙambo mai shekaru 16 da haihuwa ba tare da ilimi ba. Ra'ayinsa game da sansanin alama ce ta saurayi ba tare da wani kwarewar rayuwa ba. Wannan ya saba da rashin motsin rai yana da matsala musamman - tare da wannan alama, yana magana game da yunwar, azaba da kisan gilla, azaba da kisan gilla.
Eli Felsel. "Dare"
"A kowane gawarar, na ga kaina. Zan daina gani, zan zama ɗaya daga cikinsu. Tambayar da yawa. "
Eli ya yi rawar jiki tare da dukan dangi sun shiga Auschwitz, kuma a cikin 1944, lokacin da Hungary ne ke tafiyar da Jamusawa kai tsaye, a Buchenwald. Iyaye, ɗan'uwa da 'yar'uwarsu suka mutu. Eli da sauran 'yan'uwansa biyu suka tsira. Sannan ya rayu a cikin Paris, ya yi karatu a Sorbonne, ya rubuta a kan idish, Ibrananci, Faransanci da Ingilishi. Duk rayuwata, bayanin kallo yana ƙoƙarin fahimtar ƙwarewar da mamaki - kamar yadda a cikin manufa, zai yiwu? Ban sami amsar ba. A shekara ta 1986, Eli ya karɓi kyautar Nobel na duniya.
Primo Lawi. "Shin mutumin nan?"
"Kowa zai iya ganin tunaninsa a cikin ɗari masu tsauri mai kisa, a cikin tsage, mummuna, kama da ciyayi."
Dan kasar Italiya na Bayahob Lawi ya fada cikin Auschwitz a cikin 1944 kuma Russia ya saki shi a cikin Janairu na ranar 45th. Bayan haka, ya rubuta litattafai da yawa game da sansanin - duk su ne ko dai authiogographical, ko kuma sun dogara da kayan tarihi. "Shin wannan mutumin" - labari mai sauƙi na mutum na farko kan yadda ake adana mutunci a lokacin da, abu na ƙarshe da za ku iya tunani game da shi.
Andrey voyov, pavel seenkin. "Anyi asara: tserewa daga Auschwitz."
"Tsra da mafarki ya zama mafarki koyaushe, rikice-rikice. Sabili da haka, tattaunawar game da shuciya ba ta haifar da waldi ga waɗanda suka ji daɗin jin su ba. "
An kawo Sosaity fursunonin Auschwitz a cikin Nuwamba 1941 a shekara guda, tun daga kusan mutane dubu biyu sun bar dukkan mutane dubu biyu, kuma sansanin ya yi yawa kuma halakar da mutane ba tare da wani fa'ida ba. A ranar 6 ga Nuwamba, 1942, wadanda suka tsere yi kokarin gudu. Zai yiwu mutane kalilan ne mutane da yawa, a cikinsu wadanda suke masu daukar nauyi da mai kunya, mutane masu ban mamaki zasuyi kuma sa'a. Su ne suka rubuta wannan littafin - mummunan lokaci mai ban sha'awa lokaci guda.